A typical session would begin spontaneously, in the immediate location where she found her subject, though some shoots were prearranged. Using a handheld camera, engaging her sitters with disarming casualness, Friedman photographed island teens in the hallways and yards of schools, as well as at chapels, clubs, sports fields, fast food parking lots, military camps, and in their home neighborhoods.
Lean-To, North Shore Road, Hamilton Parish, 2015
Bermuda Youth Rugby Practice, National Stadium, Devonshire Parish, 2015
She generally depicted her subjects at full length, sometimes only at head and shoulders, but always situated within familiar surroundings. Some are posed individually, and others appear together with friends or in small groupings.
Though the resulting portraits have a strong quality of formality and inevitability (and are reminiscent in that sense of Diego Velázquez and other 17th century portraitists who painted children as adults-in-waiting), they also seem impromptu, stilled from the flow of time, as though Friedman has simply pressed the pause button on her subjects’ lives.
Exam Day, Cedarbridge Acadamy, Pembroke Parish, 2015
Bermuda Heritage Worship Center, Pembroke Parish, 2015
Each sitter regards the photographer (and through the camera, the viewer) with unwavering deliberation. Again and again we see a steady gaze, engaging us with evident curiosity and openness.
Border, Dellwood Middle School, Pembroke Parish, 2015
Recruit, Bermuda Regiment, Warwick Parish, 2015
One senses a torrent of contradictions—between assertiveness and uncertainty, calm and anxiety, trust and guardedness. And we feel the unbearable tension between fitting in and standing out. We can easily imagine these young people pushing forward to adulthood, or pulling backward into the sanctuary of childhood. The clothes they wear represent the institutions that shepherd these years of transition: middle school outfits, their Sunday best for church, and uniforms for military service.
The great American photographer Richard Avedon once renounced a portrait series he made on young antiwar activists: “I photographed hundreds of people in the late ‘60s peace movement. And none of [the portraits] stand up. There’s something so simple about being young. It’s so easy to be beautiful… There’s no resonance. No contradiction.” This unequivocal declaration now reads as overstatement, arising from disappointments specific to his own undertaking.
Recruit, Bermuda Regiment, Warwick Camp, 2015
Dellwood Middle School, Hamilton, Pembroke Parish, 2015
In fact, there are extraordinary tensions and considerable drama in the passage from youth to maturity, and many portraitists have reveled in the challenge of representing this transit. Friedman’s portraits echo with such complexities and hidden meanings, even—especially!—in the paradisal surroundings of Bermuda, and in the unlined faces of the young. There’s what we see; and then, beneath the surface, we sense the undercurrents.
English philosopher R.G. Collingwood, in his 1938 treatise The Principles of Art, suggested that portraiture’s function of verisimilitude, the accurate likeness of a sitter, was secondary to a painting’s evocation of inner life, of intimate connection and personal history: “When a portrait is said to be like the sitter, what is meant is that the spectator, when he looks at the portrait, feels as if he were in the sitter’s presence.”
In other words, the portrayal’s function runs deeper than mere transcription, and a portrait succeeds (for lack of a better word) when it describes something significant, something profound, whether universal or specific—familial bonds, class belonging, or an emotional register or mental state that illuminates the experience of the subject. Traces from the past, evidence of the present, hints toward the future: all can, as Bob Dylan wrote in his song Visions of Johanna, “howl in the bones of her face.”
Cornerstone Bible Fellowship, Devonshire Parish, 2015
Bathers, Elbow Beach, Paget Parish, 2016
Friedman’s Bermudian portraits draw on two distinct traditions within representation of the young: the convention of childhood as everlasting, to be celebrated and preserved as an ideal condition of freedom and discovery; and the artistic imagining of youth as a state of incipience and emergence, an embryonic passage from innocence to experience.
Against their Edenic surroundings, her young subjects seem perpetually young, still in a fledgling phase, incandescent and pure; but growing wise, passing into evident maturity and self-possession. Simultaneously hesitant and confident, with both reserve and bravado, these teenagers seem at once real, the sum of their experience; but also symbolic, a series of quiet mysteries presented for our interpretation.
Couple, Victoria Park, Hamilton, Pembroke Parish, 2015
Mosque Muhammad, Pembroke Parish, 2015
As such, we understand Friedman’s project best when we see her subjects as representing two realities, theirs and ours. For the children, we imagine, this act of representation is a passing moment, the record of a single instant, seized from the flow of their lives. For the viewer, however, at least for this viewer, our impression is the more resonant and consequential. For us, these portraits represent a longing, a dream of youthful innocence from the nostalgic vantage of adulthood; and a lamentation for the loss that attends our own, now hazy memories of our own passage through childhood.
Caught in the strange space of passing time, their forward motion briefly suspended, Friedman’s young Bermudians are figures in photographic amber. The portraitist has beautifully captured their passage through the hopeful traverse of maturation, toward separation from the nest and a future of perfect possibility.
Angle Street, Community Center, Pembroke Parish, 2015
After School, Church Street, Hamilton, Pembroke Parish, 2015
With the sadness of impermanence, with the firm knowledge that there’s no going back, we watch them make their way, these adolescents in paradise, negotiating the liminal space separating emergence and arrival, becoming and being—following their journey as they finally arrive at whatever comes next.